itual flocks of the hitherto-called Greek Uniate Church into full and complete communion with the Holy Orthodox Catholic Church, and so as to be integrally and inseparably incorporated with the Church of all the Russias."[1] By this measure about two millions of Uniates were joined to the National Church. The only act of profession required was the acknowledgment "that Our Lord Jesus Christ is the One True Head of the One True Church," and the Holy Synod, with wise and Christian forbearance, recommended "that an apostolic indulgence should be exhibited to local peculiarities not affecting the Sacraments or Faith."[2]
The position and constitution of the Church in Russia remained without material change under the immediate successors of Peter the Great. With the accession of Elizabeth, in 1741, the old Russian party obtained the ascendency, and their animosity against the German and foreign element, which had been so long predominant, was evinced by increase of Orthodox zeal, directed against heretics and schismatics. They were again subjected to violent persecution; their fanaticism had suffered no diminution, and, rather than yield, they sought voluntary immolation by hundreds in expectation of eternal happiness. Elizabeth was under the influence of priests, and acquiesced in their bitter opposition to native Dissent, and to the presence in Russia of strange religions.
The Synod ordered the suppression of Armenian and Protestant churches; Tatar mosques were closed, and Jews were expelled from the empire as enemies of "Christ our Lord." This revival of clerical intolerance was accompanied by efforts to improve the internal condition of the Church. Theological studies in Russian
