proselyting zeal; they have been forced into the army; whole regiments have been formed of their adherents, and sent to garrison frontier posts; entire communities have been transported to the Caucasus and to Siberia, or driven to seek refuge beyond the border; but they remain steadfast in their faith, and ardent in their missionary labors, patiently awaiting the reappearance of their Lord and King, and their numbers increase rather than diminish. Although no longer molested, if they refrain from active propagation of their doctrines, they are under strict police supervision; their condition is inscribed on their passports, and all who lodge or employ them must notify the authorities.
It is a remarkable anomaly that the partisans of these unnatural and revolting practices are usually, in the ordinary avocations of life, the most respectable and honest of men.[1] They are frugal, sober, and industrious; they avoid meat and fish; use neither spirits nor tobacco; and the flesh of a white lamb, with bread made of white flour, consecrated by lying in the grave of one of their saints, serves for the communion feast, which they celebrate on the first day of Easter, their only festival. Their religious services are conducted with propriety and decorum; chaste and simple hymns are sung, of which the following, quoted by Haxthausen, is an example:
"Hold fast ye mariners!
Let not the ship perish in the storm!
The Holy Spirit is with us!
Fear not the breakers! fear not the storm!
Our Father and Christ is with us!
His mother Akoulina Ivanovna is with us!
He will come! He will appear!
- ↑ W. H. Dixon, "Free Russia," p. 140.
