its armory "furnished with cannon without number," "with arms and accoutrements for more than thirty thousand men," and "its guns in numberless quantities."[1] The military glory of this sacred fortress dates from the great victory of the Don. When Dimitri went forth to do battle with the Tatar, St. Sergius gave him his blessing, and sent his brother monks, Peresvet and Osliab, to fight by the prince's side.
Dimitri III., "the Donskoï," ascended the throne in 1362. Skilful and prudent in warfare, chivalrous, while politic, in dealing with his rivals, beloved by his people, he was also devoted to the Church, whose vast influence was constantly exerted in his behalf. Victorious in repelling Polish invasions, he finally succeeded in uniting the whole country under his sway.
The metropolitan Alexis, to whom, more than to any one, were due the establishment of the empire and the revival of Russian nationality, lived to see the fruition of his labors. He was very old, but, while yet alive, the patriarch of Constantinople, with indecorous haste, moved perhaps by anxiety at the progress of the Boman Church in Poland, appointed Cyprian as his successor. The great prince indignantly resented this unseemly premature act, and Cyprian retired to Kiev. At Alexis's death Dimitri hurried his favorite, Mitai, to Constantinople to obtain the investiture, although he was not a prelate of the Church. He died on the way, and his companion, Pimen, fraudulently secured his own nomination by forged letters of credence. On his return he was thrust into prison for this scandalous abuse of confidence, and Cyprian was summoned from Kiev.
During these ecclesiastical disputes the Tatar power
- ↑ Macarius, vol. ii., p. 144
