pope, kissed his slipper at St. Peter's, and led his mule by the bridle. The Greek people, on the contrary, were fanatically attached to their ancient religion, although among them it had degenerated to mere formalism.
The Roman Church was torn by faction and schism; rival pontiffs disputed St. Peter's chair, the pope's supremacy had been denied by its prelates and councils, as well as by princes, and his authority was no longer absolute over either the Western Church or the Western powers.
When John Palæologus, again menaced by the Turks under Amurat II., turned to Europe for succor. Pope Eugenius IV. eagerly seized upon the opportunity thus presented of reconciling and uniting the Churches of the East and of the West, in the hope that the glory of this achievement would, by re-establishing the supremacy of Rome over the whole Church, redound to his advantage and silence all opposition to his claim to be its legitimate head. He relied upon the support of Isidore, an adroit, ambitious schemer, distinguished for his eloquence and diplomatic tact, celebrated for theological erudition and learning. He was, moreover, a personal friend of the pope, whose influence is supposed to have assisted in his elevation to the exalted position of chief of the Russian Church.
In furtherance of his plans Eugenius convoked an œcumenical council in Italy, where his own influence was paramount. All the Western powers were present, and, by specious promises of material assistance, he induced the Greeks to join. The participation of so powerful a member of the Eastern Church as Russia was most important, and Isidore had scarcely taken possession of his see ere he was summoned, and craved of Vassili permission, to attend. Vassili yielded a reluctant
