ritual, and opposed to reforms. To strengthen his position and ingratiate himself with the prince, Daniel authorized Vassili's divorce from his wife Salomina, on the plea of her sterility, and celebrated his marriage with Helena. On this matter Vassili had set his heart, but for a long time in vain, as it was contrary to ecclesiastical canon. It is related that, by Daniel's advice, Vassili consulted the Eastern patriarchs, and Mark of Jerusalem replied by a prediction terribly fulfilled in the succeeding reign—
"Shouldst thou contract a second marriage thou shalt have a wicked son; thy states shall become a prey to terror and to tears; rivers of blood shall flow; the heads of thy mighty ones shall fall; thy cities shall be devoured by flames."
Maximus agreed with the other prelates in condemning the proceedings, and Daniel seized upon the occasion to accomplish his ruin. Vassili's affection was turned to hatred, and, deprived of this support, Maximus was summoned before a council, convicted of heresy and sacrilege for tampering with the Sacred Books, and sentenced to reclusion. Daniel's triumph was of short duration; during the infancy of Vassili's son Ivan this scheming prelate and his successor were actively engaged in court intrigues and conspiracies, and both suffered from the vicissitudes of the struggle between rival factions; one was forced to abdicate, and the other was banished. The primacy was in the gift of the party in power, and the selection of the incumbent was of grave importance from the influence he might exercise over the young prince, to whom, by virtue of his functions, he had free access, and from his authority as head of the Church. Macarius, archbishop of Novgorod, an ambitious man, but of recognized piety and ability, was chosen in 1542.
