Page:Sacred Books of the East - Volume 33.djvu/134
104 I, 265
Sâla wood, (which must be) without notches and withered portions, and devoid of rents.
* 265. These kinds of timber should be used for preparing the beam of the balance, (which should be erected) either in the midst of a public assembly, or before the gates of the royal palace, or in sight of a temple, or in a cross-road.
266. (The balance) must be dug firmly into the earth, after having been covered with perfumes, garlands, and unguents, and after the performance of purificatory and auspicious ceremonies with sour milk, whole grain, clarified butter, and perfumes.
267. This ordeal should always be administered in the presence of the guardians of the world, who must be invoked to be present for the protection (of virtue and justice), and in sight of everybody (who cares to look on).
* 268. It is ordained that all ordeals should be
265. The various places here mentioned are the favourite abodes of Dharmarâga (the king of justice), when he appears on earth. A. The Viramitrodaya and other compositions quote two verses of Kâtyâyana, to the effect that ordeals should be administered to felons in sight of a temple ; to those who have offended against the king, before the gates of his palace ; to low-caste persons, in a cross-road; and to other offenders, in the midst of a public assembly, or court of justice.
266. It appears from the statements of other legislators, that the ceremonies to be performed on this occasion are perfectly analogous to those which have to take place on the occasion of preparing a sacrificial stake (yûpa).
267. 'In sight of everybody,' not in a solitary spot. A.
268-270. This is a digression relative to certain exceptions to the rule in pars. 257, 258. Yâgñavalkya II, 96, 99 ; Vishnu IX, 22.
268. An ordeal is ordained, when the plaintiff declares himself ready to undergo punishment. Where, however, any outrage has been committed against the royal family, an ordeal should beadministered even without a declaration of this sort. A.