gits so much custom, folks would ruther see him than a circus, he bein' such a rariety, and then when they see him they like him, they can't help it, and so he gits their custom.
I told Thomas J. when he wuz young to do right for the right's sake, sez I, "Thomas J., I despise that old proverb, 'Honesty is the best policy.' I don't want you to do anything out of policy," sez I, "do right for the right's sake, for the sake of God's truth and your own soul. You can't like yourself, nor God can't like you if you do a mean, shabby, contemptible act. Do jest as near right as you can, Thomas Jefferson Allen, and leave success or failure with Him who sees into your soul and your future clear to the end, if there is a end, which I don't spoze there is. You had better be a failure outside than inside." Sez I, "Let the one who can see inside of you look down into a clean soul, and even if you are covered with rags outside your Ma will be satisfied."
So I would say to Thomas J. from day to day and from year to year in his school days. And when he went into the law, sez I, "Thomas Jefferson, it may be my lot to see you torn by wild horses and layin' on a guillontine, but," sez I, "though that would kill your Ma, it would kill her quicker to see and hear that you had got up in cold blood and wuz tryin' to prove that a lie wuz the truth, and that the truth wuz a lie, usin' all the intellect and power the God of truth give to prove a untruth, to go against Him, against your conscience, against your soul."
Sez I, "Cases can be plastered over with all the thick plaster you can lay on 'em about duty to clients, expediency, etc., etc. But if a man is guilty he ort to be
