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128
Satyagraha in South Africa

was established. The Association had resisted in the past, and must resist in the future, not one obnoxious law, but quite a host of them. Besides organizing resistance to obnoxious legislation, it had many other functions of a political and social nature to perform. Again all the members of the Association were not pledged to resist the Black Act through Satyagraha. At the same time we must take account of external risks to which the Association would be exposed in the event of its being identified with the Satyagraha struggle. What if the Transvaal Government declared the struggle to be seditious and all institutions carrying it on as illegal bodies? What would, in such a case, be the position of members who were not Satyagrahis? And what about the funds which were contributed at a time when Satyagraha was not so much as thought of? All these were weighty considerations. Lastly, the Satyagrahis were strongly of opinion that they not only must not entertain any ill-will against those who did not join the struggle whether for want of faith or weakness or any other reason whatever, but must maintain their present friendly relations with them unimpaired and even work side by side with them in all other movements except the Satyagraha struggle.

For all these reasons the community came to the conclusion that the Satyagraha struggle should not be carried on through any of the existing organizations. They might render all help in their power and resist the Black Act in every way open to them except that of Satyagraha, for which a new body named the ‘Passive Resistance Association’ was started by the Satyagrahis. The reader will see from this English name that the word Satyagraha had not yet been invented when this new Association came into being. Time fully justified the wisdom of constituting a fresh body for the work, and the Satyagraha movement might perhaps have suffered a setback if any of the existing organizations had been mixed up with it. Numerous members joined this new Association, and the community furnished it funds too with a lavish hand.

My experience has taught me that no movement ever