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Satyagraha in South Africa

the labourers to work for them but do not wish that they should work as free men. If therefore the labourers strike work in order to secure a repeal of the £3 tax, I do not see that it involves any impropriety or injustice to the mine-owners.’

‘You will not then advise the labourers to return to work?’

‘I am sorry I can’t.’

‘Do you know what will be the consequences?’

‘I know, I have a full sense of my responsibility.’

‘Yes, indeed. You have nothing to lose. But will you compensate the misguided labourers for the damage you will cause them?’

‘The labourers have gone on strike after due deliberation, and with a full consciousness of the losses which would accrue to them. I cannot conceive a greater loss to a man than the loss of his self-respect, and it is a matter of deep satisfaction to me that the labourers have realized this fundamental principle.’

And so on. I cannot now remember the whole of the conversation. I have put down in brief the points which I do remember. I saw that the mine-owners understood the weakness of their case, for they had already put themselves in communication with the Government.

During my journey to Durban and back I saw that the strike and the peaceful behaviour of the strikers had produced an excellent impression upon the railway guards and others. I travelled in third class as usual, but even there the guard and other officers would surround me, make diligent inquiries and wish me success. They would provide me with various minor facilities. I scrupulously maintained the spotless purity of my relations with them. I did not hold out any inducement to them for a single amenity. I was delighted if they were courteous of their own free will, but no attempt was made to purchase courtesy. These officers were astonished to find that poor, illiterate and ignorant labourers made such a splendid display of firmness. Firmness and courage are qualities