With this theory, to be omnipresent, God must pass in personal identity over earth; or possess a body that encompasseth universal space; in which case, what would be the personality of God? Spirit is not matter; nor is it both within and without matter; if such were the case, they would be one in substance and Intelligence, else limited to the range of personal sense, or personal sense raised to the capacity of omnipresence, which is again impossible. Our beliefs of a personal Deity place infinite Life and Love within the stature of a man; make man God, or put God into matter, which is atheism. Error is the basis of all belief; we need, instead, the true idea, based on the understanding of God the impersonal Principle, Truth, and Life of man, which is not body, but Soul.
The artist is not in his painting; the picture is a thought of his, an emanation of Spirit, not matter; the Creator is not what he creates. The potter is not in the clay, but has power over the clay; God produces his own personality, and cannot get into it, because it is in Him the circumference and infinite Soul outside of matter and man. The five personal senses are beliefs of Life, substance, and Intelligence in matter, even the fount of error; all discord proceeds from this false source; in reality, there is no personal sense, for matter is not intelligent. The line of demarkation between the Principle that is Intelligence and Life, and the belief of Life and Intelligence in person, is the boundary between belief and science, otherwise, between error and truth. Science contradicts personal sense in every instance, as we shall hereafter show. Understanding is the only admissible evidence of Truth; con-
