gy, drugs, mesmerism, etc.; it is the Truth of being opposed to its error, by which man goes up higher in the scale of being; other methods are error opposing error, that have a temporary advantage only. Belief is on their side to be sure, for error coincides with error, strengthens it and weighs against the science of Life; but this has no advantage in the scale of Truth. The perception of man's possibilities enlarges his being, giving higher aims and broader scope to manhood. If there were no other and higher motives for acquainting ourself with God, the Principle of man, than to be rid of sickness, this would seem sufficient.
A student once said, “this science has made me all I am,” and that was saying more, perhaps, than he was aware. There is infinite room in the science of man, for here the limits of personality confine not Intelligence.
Disease is one of the beliefs of personal sense that Truth finally destroys. No scientific work can treat of disease as an identity, or power. Any allusion to disease, or confession that you are sick, should be avoided, as you would shun telling ghost stories to children in the dark. Shut out from the light, a child suffers from thoughts of danger, and so does the adult who comprehends not his own being; the child must be taken out of darkness to get rid of his fear, and the suffering it occasions, and so must the man. The universal belief that suffering is physical, and not a creation of mind, produces suffering, owing to our ignorance of its origin. That Life is not dependent on matter we prove when Life goes on and matter is destroyed. Spiritually, I cannot perceive sickness, sin or death; and recognize these only as beliefs of matter.
