ment in the mere fact that she was testifying her affection for a man of undoubted goodness and purity, who has since been rightfully regarded as the best man who ever trod this planet. Her reverence was unfeigned, and it was manifested towards one who was soon, though they knew it not, to lay down his mortal existence in behalf of all sinners, that through him they might be redeemed from all sensuality.
Which was the highest tribute to such ineffable affection, the hospitality of the Pharisee, or the contrition of Penitence or hospitality. the Magdalen? This query Jesus answered by rebuking self-righteousness, and declaring the absolution of the penitent. He even declared that this poor woman had done what his rich entertainer had neglected to do, wash and anoint his guest's feet, — a special sign of Oriental courtesy.
Here is suggested an awful question, a question indicated by one of the giant needs of this age. Do Christian Pregnant questions. Scientists seek Truth, as Simon sought the Saviour, through material conservatism and for personal homage? Jesus told Simon that such seekers as he gave small reward in return for the spiritual purgation which came through the Messiah. If Christian Scientists are like Simon, then it must be said of them also, that they “love little.”
On the other hand, do they show their regard for Truth, or Christ, by their genuine repentance, by their broken hearts, expressed through meekness and human affection, as did this woman? If so, then it may be said of them, as Jesus said of this unwelcome visitor, that they indeed “love much,” because much is forgiven them.
