Page:Select historical documents of the Middle Ages.djvu/224

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SELECT HISTORICAL DOCUMENTS.

sonably ask him to come to their aid against external nations.

7. We likewise will that without the counsel and consent of their elder brother they by no means presume to make peace with, or engage in war against, foreign nations, and those that are hostile to this empire, which is in the care of God.

8. But as to envoys, if such are sent by external nations either for the sake of making peace, or engaging in war, or surrendering castles, or of arranging any other important matters, they, the younger brothers, shall by no means give them an answer without the knowledge of the elder brother, nor shall they send them away. But if envoys shall be sent to him from any place, he of the younger brothers to whom they shall first come, shall receive them with honour, and shall cause them, accompanied by faithful envoys, to come into his (the older brother's) presence. But in minor matters, according to the nature of the embassy, they may answer of themselves. But we add this warning, that in whatever condition affairs within their confines may be, they shall not neglect to keep their elder brother always informed, that he may be found always interested and ready to give his attention to whatever things the necessity and utility of the kingdom shall demand.

9. It seems best for us also to require that after our decease the vassal of each one of the brothers, for the sake of avoiding discord, shall have a benefice only in the domain of his ruler, and not in that of one of the others. But his own property and heritage, wherever it be, each one may possess according to his law, and without unjust interference, justice being observed, with honour and security; and each free man who has not a lord shall be allowed to commend himself to whichever of the three brothers he may wish.

10. But if, what God avert and what we least of all wish, it should happen that any one of the brothers, on account of desire for earthly goods, which is the root of all evils, shall be either a divider or oppressor of the churches or the poor, or shall exercise tyranny, in which all cruelty consists: first, in secret, according to the precept of God.