openly lamented the impending disasters. There were also omens, which to the friends of peace boded ill, while those who had kindled the war readily invented favourable interpretations for them;[1] and the city before the coming of the Romans wore the appearance of a place doomed to destruction. Ananus, indeed, was anxious gradually to desist from warlike preparations and to bend the revolutionaries and the infatuated Zealots, as they were called, to a more salutary policy; but their violence was too much for him. The sequel of our narrative will show the fate which befell him.[2]—B.J. II. 22. 1 (647-651). (43) The Fall of Jotapata. Josephus taken Prisoner. Capture of the Town through Information of a Jewish Deserter
A.D. 67 The defenders of Jotapata were still holding out and beyond all expectation enduring their miseries, when on the forty-seventh day (of the siege) the earthworks of the Romans overtopped the wall. That same day a deserter reported to Vespasian the reduced numbers and strength of the defence, and that, worn out with perpetual watching and continuous fighting, they would be unable longer to resist a vigorous assault[3] and might be taken by stratagem, if the attempt were made. He stated that about the last watch (of the night)—an hour when they expected some respite from their sufferings and when tired frames succumb most readily to morning slumber—the sentinels used to drop asleep; that was the hour when he advised the Romans to attack.
Vespasian, knowing the Jews' loyalty to each other and their contempt of chastisement, viewed the deserter
