Page:Selections. Translated by H. St. J. Thackeray (1919).djvu/153

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And when, at a later period, he demolished the rest of the city and razed the walls, he left these towers as a memorial of his attendant fortune, to whose co-operation he owed his conquest of defences which defied assault.—B.J. VI. 8. 5-9. 1 (403-413). (52) The Spoils from the Temple in the Triumphal Procession in Rome


The Jewish spoils—the table of shew-bread, incense-cups and trumpets—as borne in the procession still figure on the Arch of Titus in Rome; a representation e.g. in Driver's Exodus (Camb. Bible), p. 273.


The rest of the spoils borne (in procession) were not systematically assorted; but conspicuous above all stood out those captured from the Temple at Jerusalem. These consisted of a golden table,[1] many talents in weight, and a lampstand,[2] likewise made of gold, constructed on a different pattern from those which we use in ordinary life. Affixed to a pedestal was a central shaft, from which there extended slender branches, arranged trident-fashion, a wrought lamp being attached to the extremity of each branch. There were seven of these lamps, indicating the honour paid to that number among the Jews. After these, and last of all the spoils, was carried a copy of the Jewish Law.—B.J. VII. 5. 5 (148-150).

  1. The table of shew-bread.
  2. Or "candlestick."