the base they allot a murky and tempestuous dungeon, big with never-ending punishments.
The Greeks, I imagine, had the same conception when they set apart the Islands of the Blessed for their brave men, whom they call heroes and demigods, and the Region of the Impious for the souls of the wicked down in Hades, where, as their mythologists tell, certain persons are undergoing punishment, such as Sisyphus, Tantalus, Ixion, and Tityus.[1] Their aim was first to establish the premiss that souls are immortal, and secondly to promote virtue and to deter from vice; for the good are made better in their lifetime by the hope of being rewarded even after death, and the impetuous passions of the wicked are restrained by fear and the expectation that, even though they escape detection while alive, they will undergo never-ending punishment after their decease.
Through these theological views of theirs concerning the soul the Essenes irresistibly attract all who have once tasted their philosophy.
Essene Prophets
There are some among them who profess to foretell the future, being versed from their early years in holy books, various[2] forms of purification and apophthegms of prophets; and seldom, if ever, do they err in their predictions.[3]
- ↑ Lit. "the Sisyphuses," etc.
- ↑ Or "superior," "special."
- ↑ For these Essene fortune-tellers, see Lightfoot, Col. 89, note 1 ("We may conjecture that with the Essenes this acquisition was connected with magic or astrology. At all events it is not treated as a direct inspiration"), and the instance of Menahem, § (59), below.
