Page:Selections. Translated by H. St. J. Thackeray (1919).djvu/173

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(59) Herod the Great exempts Pharisees and Essenes from the Oath of Allegiance. The Essene Prophet Menahem

c. 37 B.C. Most of Herod's subjects, either from obsequiousness or fear, yielded to his demands;[1] those who showed a bolder front and took offence at the compulsory order, he found one means or other of putting out of the way. He endeavoured to persuade Pollio the Pharisee and Sameas and most of their disciples to take the oath with the rest; but they refused, and the respect in which Pollio was held secured them from sharing the penalty of the other objectors.

Exemption from this order was further extended to the Essæans,[2] as we call one of our sects, who resemble in their manner of life the Grecian school of Pythagoras. Elsewhere I shall give a more detailed account of them;[3] here the reason may be told why Herod held them in such honour and esteem as possessed of supernatural powers. The narrative, while illustrating the high opinion which this class enjoyed, will not be out of place in an historical work.

There was a certain Essene named Menahem,[4] who was reputed not only to lead a blameless life but to have been gifted by God with a knowledge of future events. This man, seeing Herod as a lad on his way to school, addressed him as king of the Jews. Herod, supposing that he spoke in ignorance or in jest, reminded him that he was only a commoner. But Menahem, with a quiet smile, clapped him on the backside and said, "For all that, be sure you will be king and will have a prosperous reign;[5] for God finds you worthy of it. And remember

  1. By taking the oath of allegiance to him.
  2. Jos. uses this form and "Essenes" interchangeably.
  3. Cf. § (54).
  4. Gr. "Manæmus" (throughout).
  5. Text doubtful. Perhaps "will begin happily."