I. 30. 7 [600]). Either then Herod the Great had two sons named Philip (1) by Mariamne II (daughter of Simon the High Priest), the husband of Herodias, and (2) by Cleopatra, Philip the Tetrarch, who married Salome the daughter of Herodias; or, more probably, the name Philip in the first two Gospels is a primitive error, due to confusion between the husband and the son-in-law of Herodias. That two sons should have borne the name Philip is improbable; no argument can be drawn from the appropriation of the dynastic or family name Herod by more than one member of the family. The omission of the name Philip by St. Luke, who shows special acquaintance with the Herodian court, is very significant. The confusion with Philip the Tetrarch appears elsewhere, notably in the eccentric account of the Baptist's denunciation of the second marriage of Herodias in the Slavonic version of the Jewish War (Note II above).
IV. Note on § (35). Theudas and Judas
This passage has been often quoted as convincing proof that St. Luke had read the Antiquities of Josephus, or at least the twentieth book. On this view the date of the Acts must be brought down to the close of the first century. The Evangelist is at the same time accused of the grossest carelessness.
Gamaliel in his speech in the Sanhedrin adduces two instances of insurrectionary movements which came to nought in the chronological order: (1) Theudas, (2) Judas of Galilee (Acts v. 36 f.).
The date when Gamaliel is represented as speaking must have been some time in the early "thirties." The revolt of Theudas, according to Josephus, occurred in the procuratorship of Cuspius Fadus (about 44-46 A.D.),
