and from the wealth of Hyrcanus, became ill-disposed to him. For Antipater had made an alliance with the Roman Emperors and had induced Hyrcanus to send them money; he then appropriated this money and despatched it as a gift from himself and not from Hyrcanus. Hyrcanus, when the matter came to his ears, was indifferent. Not so the Jewish leaders. The sight of Herod—violent, audacious and hankering after autocratic power[1]—filled them with alarm. So they approached Hyrcanus and now openly accused Antipater. "How much longer," they said, "will you remain unmoved by what is happening? Do you not see that Antipater and his sons have girded themselves with the ruler's power, leaving you but the barren name of king? Mark these things and do not expect to escape peril by carelessness for yourself and your kingdom. Antipater and his sons are no longer stewards of your realm—do not deceive yourself with that thought—but openly and confessedly despots. One son, Herod, by killing Ezekias,[2] with many of his followers, has transgressed our law, which forbids the slaying of any man, even a malefactor, unless he has first been condemned to this penalty by the Sanhedrin. Yet Herod took it upon him to do this without your authority."
This speech had its effect upon Hyrcanus. His indignation was further roused by the mothers of Herod's victims, who continued day by day in the Temple to petition the king and the people to bring Herod to judgement before the Sanhedrin for his actions. Thus instigated, Hyrcanus summoned Herod to trial upon the charges laid against him. He came. His father had advised him to meet his judges not as a private individual but with a bodyguard to protect him, after securing his position in Galilee in the manner that seemed most
