Page:Selections. Translated by H. St. J. Thackeray (1919).djvu/65

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  • ferred on the world at large, even one who is not among

his warm admirers[1] cannot deny that he was by nature supremely beneficent. If, on the other hand, one looks at the penalties inflicted and the wrongs done by him to his subjects and nearest relations, and takes note of his harsh and unrelenting disposition, one will be forced to the conclusion that he was of a brutal nature and an alien to all humanity.[2] Hence the common opinion that his character was, as it were, a compound of conflicting and antagonistic elements.

I do not share this opinion; my view is that both these sides of his character had one and the same cause. He was ambitious, indeed an abject slave to that passion; and where there appeared any promise of posthumous fame or present reputation, he might even attain magnanimity. But, since his expenditure outran his means, necessity drove him to be cruel to his subjects. His lavish bounty to his beneficiaries forced him to procure his supplies by criminal methods[3] from his victims. He was conscious that his subjects hated him for the wrongs which he did them, but found it no easy matter to atone for his sins without loss to his exchequer. Instead he fought his opponents, converting even their disaffection into a source of revenue. As for his nearest and dearest, if any one omitted to address him in obsequious language and to display a subservient attitude, or was suspected of plotting against the realm, he was incapable of self-control and punished relatives and friends alike, one after another, as though they were open enemies; to such(lit. "provider of evils," ?"purveyor of misfortunes to his victims"), seems to be a reminiscence of Thuc. VIII. 48.]

  1. Most MSS read: "even those who were less (or least) honoured (by him)."
  2. Lit. "moderation."
  3. The Greek is difficult and the sense a little obscure. The phrase, [Greek: kakôn poristên