Augustus holds a council and hears both sides; Antipater, son of Salome, undertaking the prosecution, Nicolaus the defence, of Archelaus.
Here Nicolaus ended his harangue. Archelaus then
fell on his knees before Cæsar,[1] who graciously raised
him up and declared that he was very worthy of the
kingdom; he showed, moreover, that he was strongly
inclined[2] to act only in accordance with the tenor of the
will and in the interests of Archelaus. Nothing, however,
was decided which could afford Archelaus any sure
ground for confidence; and on the dismissal of the
assembly, the Emperor privately considered whether he
should confirm the kingdom to Archelaus or should
divide it between the whole Herodian family, as they all
stood much in need of assistance.
However, before any final settlement was reached on these matters, Malthace, the mother of Archelaus, fell ill and died, and letters arrived from Varus, the governor of Syria, announcing a revolt of the Jews. For, after Archelaus had sailed, the whole nation was in an uproar.—Ant. XVII. 9. 7-10. 1 (248-251). Passover had been the occasion of the former riot; this new insurrection broke out at Pentecost. At this feast the Jews laid siege to the Roman force in Jerusalem under Sabinus, who had plundered the Temple treasury. During the fighting the porticoes of the Temple were burnt down. Simultaneously various claimants to the kingdom appeared in Judæa. The revolt was quelled by Varus, who relieved Sabinus and crucified two thousand of the Jewish ringleaders. A Jewish Embassy to Rome asks for Autonomy
Meanwhile at Rome fresh troubles for Archelaus were arising out of the following circumstances. An embassy of Jews came to Rome to petition for autonomy, the nation having secured the sanction of Varus to the(conj. Niese). With MS reading [Greek: tropên], "had been strongly moved" by Nicolaus's arguments.]
