Page:Selections. Translated by H. St. J. Thackeray (1919).djvu/98

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(since his subjects would not endure a devotee of foreign customs as their ruler), and they themselves should be in jeopardy as responsible for his action. However, as the sequel showed, God was to prevent their fears from being realized. Great perils, indeed, befell Izates and his children, but God delivered them, providing a way out of their extremities to salvation, thereby showing that those who look to Him and believe in Him only do not lose the fruit of their piety. But we shall tell this story hereafter.

Now Helena the Queen-mother, seeing the kingdom at peace and her son blessed and envied of all men, even by those of other nations, because the providence of God was upon him, had a desire to visit the city of Jerusalem, to do reverence to the Temple of God that was renowned among all men and to offer sacrifices of thanksgiving. So she entreated her son's permission; and he very willingly consented to his mother's request, and made large preparations for her sending off and gave her abundance of money; and she went down to the city of Jerusalem, her son accompanying her a good way.

c. A.D. 44-48 Now her arrival was very timely to them of Jerusalem; for, as their city at that time was oppressed by a famine and many of the inhabitants were perishing for lack of means to buy food,[1] Queen Helena sent some of her retinue to Alexandria to purchase corn at a great price, and others to Cyprus to bring a cargo of dried figs. Then, when they had returned with all speed bringing their purchases, she distributed food to the destitute. By this beneficent act she has left to our whole nation the highest remembrance of herself. Her son Izates, likewise, on hearing of the famine, sent large sums of money

  1. Lit. "lack of expenses."