Page:Selections from the writings of Kierkegaard.djvu/134

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132
University of Texas Bulletin

when the voice called you, did you answer, then, or not at all, and if you did, perchance in a low voice, or whispering? Not thus Abraham, but gladly and cheerfully and trust- ingly, and with a resonant voice he made answer: "Here am I." And we read further : "And Abraham rose up early in the morning."[1] He made haste as though for some joy- ous occasion, and early in the morning he was in the ap- pointed place, on Mount Moriah. He said nothing to Sarah, nothing to Eliezer, his steward ; for who would have under- stood him? Did not his temptation by its very nature de- mand of him the vow of silence? "He laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son." My listener! Many a father there has been who thought that with his child he lost the dearest of all there was in the world for him ; yet assuredly no child ever was in that sense a pledge of God as was Isaac to Abraham. Many a father there has been who lost his child ; but then it was God, the unchangeable and inscrutable will of the Almighty and His hand which took it. Not thus with Abraham. For him was reserved a more severe trial, and Isaac's fate was put into Abraham's hand together with the knife. And there he stood, the old man, with his only hope! Yet did he not doubt, nor look anx- iously to the left or right, nor challenge Heaven with his prayers. He knew it was God the Almighty who now put him to the test; he knew it was the greatest sacrifice which could be demanded of him ; but he knew also that no sacrifice was too great which God demanded—and he drew forth his knife.

Who strengthened Abraham's arm, who supported his right arm that it drooped not powerless? For he who con- templates this scene is unnerved. Who strengthened Abra- ham's soul so that his eyes grew not too dim to see either Isaac or the ram? For he who contemplates this scene will be struck with blindness. And yet, it is rare enough that one is unnerved or is struck with blindness, and still more rare that one narrates worthily what there did take

  1. Genesis 22, 3 and 9.