will not at once participate. Let us see now what the wise and the critical must think, so soon as the first impression of astonishment and surprise has subsided.
The shrewd and critical man would probably say: "Even assuming that this person is what he claims to be, that is, something extraordinary—for as to his affirming himself to be God I can, of course, not consider that as anything but an exaggeration for which I willingly make allowances, and pardon him, if I really considered him to be something extraordinary; for I am not a pedant—assuming then, which I hesitate to do, for it is a matter on which I shall at any rate suspend my judgment—assuming then that he is really performing miracles: is it not an inexplicable mystery that this person can be so foolish, so weak‑minded, so altogether devoid of worldly wisdom, so feeble, or so good‑naturedly vain, or whatever else you please to call it—that he behaves in this fashion and almost forces his benefactions on men? Instead of proudly and commandingly keeping people away from himself at a distance marked by their profoundest submission, whenever he does allow himself to be seen, at rare occasions: instead of doing so, think of his being accessible to every one, or rather himself going to every one, of having intercourse with everybody, almost as if being the extraordinary person consisted in his being everybody's servant,[1] as if the extraordinary person he claims to be were marked by his being concerned only lest men should fail to be benefited by him—in short as if being an extraordinary person consisted in being the most solicitous of all persons. The whole business is inexplicable to me—what he wants, what his purpose is, what end he has in mind, what he expects to accomplish; in a word, what the meaning of it all is. He who by so many a wise saying reveals so profound an insight into the human heart, he must certainly know what I, using but half of my wits, can predict for him, viz. that in such fashion one gets nowhere in the world—unless, indeed, despising prudence, one consistently aims to make a fool of one's self or, perchance, goes so far in sincerity as to prefer being put to death; but anyone
- ↑ Matthew 20, 27f.
