Page:Sermons for all the Sundays in the year.djvu/379

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

divided between you and your God." (Isa. lix. 2.) Hence, the unhappy soul, confined in the prison of hell, at a distance from God, shall weep for ever, saying: Then, my God, I shall be no longer thine, and thou wilt be no longer mine. I shall love thee no more, and thou will never again love me. This separation from God terrified David, when he said: ” Will God, then, cast off for ever? or will he never be more favourable again ?" (Ps. Ixxvi. 8.) How great, he says, would be my misery if God should cast me from him, and never again be merciful to me! But this misery every damned soul in hell suffers, and shall suffer for eternity. As long as he remained in sin, David felt his conscience reproaching him, and asking, ” Where is thy God ?" David, where is thy God, who once loved thee? Thou hast lost him; he is no longer thine. David was so afflicted at the loss of his God that he wept night and day. ” My tears have been my bread day and night, whilst it has been said to me daily: Where is thy God ?" (Ps. xli. 4.) Thus, even the devils will say to the damned: Where is your God? By his tears David appeased and recovered his God; but the damned shall shed an immense sea of tears, and shall never appease nor recover their God.

7. St. Augustine says, that if the damned saw the beauty of God, "they should feel no pain, and hell itself would be converted into a Paradise." (Lib. de Trip. Hab.) But the damned shall never see God. When David forbade his son Absalom to appear in his presence, the sorrow of Absalom was so great, that he entreated Joab to tell his father that he would rather be put to death than never more be permitted to see his face. ” I beseech thee, therefore, that I may see the face of the king; and if he be mindful of my iniquity, let him kill me." (2 Kings xiv. 32.) To a certain grandee, who acted irreverently in the church, Philip the Second said: ” Do not dare ever to appear again in my presence." So intense was the pain which the nobleman felt, that after having returned home, he died of grief. What then must be the feelings of the reprobate at the hour of death, when God shall say to them: Begone; let me never see you again: you shall