ing of the future, the Siamese always say, "Tam boon, tam kam"—"according to merit or demerit."
The king makes merit when he builds a costly temple or goes on his yearly tour to distribute presents among the priests of the royal wats. The pauper makes merit when with a broom of small twigs he sweeps the dead leaves from the temple-grounds. The old man makes merit when with painful difficulty he urges his palsied limbs to the wat, and there bows in the temple before an image of Buddha till his fore-*head touches the floor. The housewife who takes the last mouthful of rice from her hungry husband to feed some lazy priest makes merit. The infant makes merit when the mother, holding its tiny hand in hers, guides the fingers in forming the wax taper that is used in worship.
Pagodas, or sacred spires—detached pyramidal piles of solid masonry, frequently reaching a great height—are always found in connection with the Siamese temples. These are supposed to contain some relic of Buddha, and are sacred to his memory. The most remarkable pagoda of Siam is that in the extensive grounds of the Wat Cheug, opposite the royal palace in Bangkok. Bell-shaped and about two hundred feet high, every inch of its irregular surface is encrusted over with colored and glazed ornamentation, consisting largely of grotesque human and
