5, Wakpokiⁿyaⁿ (Wakpokiɳyaɳ), Flies-along-the-creek (wakpa). 6, Iⁿyaⁿ-ha-oiⁿ (Iɳyan-h-oiɳ), Mussel-shell-earring. 7, Cikcitcela (Ṡikṡićela), Bad-ones-of-different-sorts. 8, Wagleza-oiⁿ, Water-snake-earring. 9, Waⁿ-nawexa (Waɳ-naweġa), Broken-arrows. The Waⁿ-nawexa are nearly extinct.
THE OOHE-NOᴺPA OR TWO KETTLES
Of the Oohe-noⁿpa (Oohe-noɳpa). Two Boilings, or Two Kettles, Charger knew the names of only two gentes, which he gave to Reverend H. Swift in 1884, as follows: 1, Oohe-noⁿpa, Two-boilings. 2, Ma-waqola (Ma-waḣota), Skin-smeared-with-whitish-earth.
THE OGLALA
The first list of Oglala gentes was obtained in 1879 from Reverend John Robinson and confirmed in 1880 by a member of the tribe. These gentes are as follows: 1, Payabya, Pushed-aside. 2, Tapicletca (Tapiṡleća), Spleen (of an animal). 3, Kiyuksa, Breaks-his-own (marriage custom). 4, Wajaja (Waźaźa. See the Siha-sapa list of gentes). 5, Ite-citca (Ite-ṡića), Bad-face, or Oglala-qtca (Oglala-ḣća), Real Oglala. 6, Oyuqpe (Oyuḣpe); identical with Oiyuqpe of the next list. 7, Wagluqe (Wagluḣe). Followers or Loafers. These were probably the earlier divisions of the Oglala, but by 1884 considerable segregation had been accomplished, as shown by the following list furnished by Reverend W. J. Cleveland: 1, Ite-citca (Ite-ṡića), Bad-face, under Maqpiya-luta, Scarlet Cloud ("Red Cloud"). 2, Payabyeya, Pushed-aside (under Taṡuɳka-kokipapi, They-fear-even-his-horse; wrongly rendered Man-afraid-of-his-horses). 3,
