ancholy. He repeatedly referred to his conviction that the day of wrath was at hand, and that he was to be an actor in the terrible struggle which would issue in the overthrow of slavery, though he might not live to see the end.
"After further reference to a belief in Divine Providence, and the fact of God in history, the conversation turned upon prayer. He freely stated his belief in the duty, privilege, and efficacy of prayer, and intimated, in no unmistakable terms, that he had sought in that way the Divine guidance and favor. The effect of this conversation upon the mind of Mr. Bateman, a Christian gentleman whom Mr. Lincoln profoundly respected, was to convince him that Mr. Lincoln had, in his quiet way, found a path to the Christian standpoint—that he had found God, and rested on the eternal truth of God. As the two men were about to separate, Mr. Bateman remarked: 'I have not supposed that you were accustomed to think so much upon this class of subjects; certainly your friends generally are ignorant of the sentiments you have expressed to me.' He replied quickly: 'I know they are, but I think more on these subjects than upon all others, and I have done so for years; and I am willing you should know it.'"
Schuyler Colfax once said to me that "Mr. Lincoln had two ruling ideas, or principles, which governed his life. The first was hatred of slavery, which he inherited in part from his parents; the
