Page:Six Old English Chronicles.djvu/151

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CH. 7.]
BELINUS AND BRENNIUS RECONCILED.
127

duke's treasure, which had been hoarded up from the times of his ancestors. But that which the Allobroges most esteemed him for, was his sumptuous entertainments, and keeping an open house for all.

Chap. VII.—Belinus and Brennius being made friends by the mediation of their mother, propose to subdue Gaul.

When he had thus gained universal affection, he began to consult with himself how he might take revenge upon his brother Belinus. And when he had signified his intentions concerning it to his subjects, they unanimously concurred with him, and expressed their readiness to attend him to whatever kingdom he pleased to conduct them. He therefore soon raised a vast army, and having entered into a treaty with the Gauls for a free passage through their contry into Britain, fitted out a fleet upon the coast of Neustria, in which he set sail, and with a fair wind arrived at the island. Upon hearing the rumour of his coming, his brother, Belinus, accompanied with the whole strength of the kingdom, marched out to engage him. But when the two armies were drawn out in order of battle, and just ready to begin the attack, Conwenna, their mother, who was yet living, ran in great haste through the ranks, impatient to see her son, whom she had not seen for a long time. As soon, therefore, as she had with trembling steps reached the place where he stood, she threw her arms about his neck, and in transports kissed him; then uncovering her bosom, she addressed herself to him, in words interrupted with sighs, to this effect:—

"My son, remember these breasts which gave you suck, and the womb wherein the Creator of all things formed you, and from whence he brought you forth into the world, while I endured the greatest anguish. By the pains then which I suffered for you, I entreat you to hear my request: pardon your brother, and moderate your anger. You ought not to revenge yourself upon him who has done you no injury. As for what you complain of,—that you were banished your country by him,—if you duly consider the result, in strictness can it be called injustice? He did not banish you to make your condition worse, but forced you to quit a meaner that you might attain a higher dignity. At first you enjoyed only a part of a kingdom, and that in subjection to your