same day (wherein ye should with far more right and reason have been drawn to prison or punishment, than preferred unto priesthood) when our Lord demanded whom his disciples supposed him to be, how Peter answered, "Thou art Christ, the Son of the living God;" and our Lord in respect of such his confession, said unto him: "Blessed art thou, Simon Bar-jonas, because flesh and blood hath not revealed it unto thee, but my Father who is in heaven." Peter therefore, instructed by God the Father, did rightly confess Christ; but ye being taught by the devil your father, do, with your lewd actions, wickedly deny our Saviour. It is said to the true priest, "Thou art Peter, and upon this rock will I build my church:" but ye resembled "the foolish man, who hath builded his house upon the sand." And verily it is to be noted, that God joineth not in the workmanship with the unwise, when they build their house upon the deceitful uncertainty of the sands, according unto that saying: "They have made kings unto themselves, and not by me." Similarly that (which followeth) soundeth in like sort, speaking thus: "And the gates of hell (whereby infernal sins are to be understood) shall not prevail." But of your frail and deadly frame, mark what is pronounced: "The floods came, and the winds blew, and dashed upon that house and it fell, and great was the ruin thereof." To Peter and his successors, our Lord doth say, "And I will give unto thee the keys of the kingdom of heaven." But unto you, "I know you not, depart from me all ye workers of iniquity," that being separated with the goats of the left hand, ye may together with them go into eternal fire. It is also promised unto every good priest, "Whatsoever thou shalt loose upon earth, shall be likewise loosed in heaven: and whatsoever thou shalt bind upon earth, shall be in like sort bound in heaven." But how shall ye loose any thing, that it may be loosed also in heaven, since yourselves for your sins are severed from heaven, and hampered in the bands of your own heinous offences, as Solomon saith, "With the cords of his sins, every one is tied?" And with what reason shall ye bind any thing on this earth, that above this world may be likewise bound, unless it be your only selves, who, entangled in your iniquities, are so detained on this earth, that ye cannot ascend into heaven, but without your conversion unto our
