Torry, who succeeded him after a long interval in ministering to the same flock, relate an anecdote, showing the Bishop's loyal principles and ready wit. A company of soldiers, after the suppression of the Rising in 1746, was sent to Peterhead to overawe its Jacobite inhabitants; that is to say, about the entire population. The commanding officer, an Englishman, and, as it happened, the son of an English Bishop, out of a feeling of respect to one bearing the Episcopal title and character, invited Bishop Dunbar to the mess dinner. After dinner, the first toast, as usual, was "King George!" The toast was duly honoured by all at the table, with the exception of the Bishop; who, lifting his glass, quietly but audibly drank to "Our Lawful King. A young officer, with a rude oath,—exclaimed, "our lawful King, sir! why … it, that is not King George!" "Gentlemen," replied the Bishop, "I take you all to witness that this young man affirms, although he need not have sworn it, that King George is not our lawful King! In that sentiment," he added, "I have the honour of entirely agreeing with him." It need not be told on which side the laugh of the company was.
I have mentioned Mr Alexander, the Parish minister of Kildrummie, as one of the persecuted Clergy, who under the protection of his patron the Earl of Mar, and with the good will and affection of the parishioners, kept possession until after the '15. His son, Mr John Alexander, was ordained as his father's assistant, and successor (as was hoped), while the father continued to minister in the Parish Church. He became eventually Bishop of Dunkeld. Bishop Jolly, as a young man, had seen and conversed with Bishop Alexander. I myself had the privilege of knowing Bishop Jolly, I am proud and thankful to say, from my school days in 1821 to his death in 1838, and took part in the solemnities at his burial. So it comes to this; that I knew and conversed with a man, who had known and conversed with a man who had ministered as a Scottish Priest in a Scottish Parish Church. This may be accepted as a bit of commentary on the boasted antiquity of "the Auld Kirk."
The fierce and protracted persecution after Culloden left the suppressed Church with about forty Clergy of all orders, and in most cases with mere skeletons of congregations. The nobility and gentry could not attend the Episcopal worship, save at the risk of pains and penalties, and they would not attend the Presbyterian worship; the result in many cases being the utter neglect of any religious profession whatever, and an immoral life and conversation. So violent and persistent was the persecution, that even the most hopeful began to despair of any successors to the hunted and harried Clergy, many of whom were languishing in prison, or were in penal banishment; in plainer language, they were sold as slaves to the American planters. But our platform lecturers quietly suppress all mention of those sufferings; as also do our school histories; in which, however I am bound
