The Essay on Peter of Blois originated in an attempt to straighten out the chronology of the Somerset archdeacons. All who have handled twelfth-century charters know how often their dates must be tested by the years of office of such officials. Peter's tenure of the archdeaconry of Bath is wrongly given by all the modern authorities to whom enquirers naturally turn. But there is more here than a correction of dates. For the Letters of Peter of Blois are, if genuine, of high value for the illustration of his time. Unfortunately a cloud of suspicion has so discredited them that the historian of to-day will not so much as look at them. The latest monograph on K. Henry II does not contain Peter's name in the index, notwithstanding his once famous portrait of the king with whom he claimed to have been on most intimate terms. The late Mr. W. G. Searle, of Queens' College, Cambridge, never published the elaborate dissertation in which he distinguished 'the Epistolary Peter', as he called him, from 'the Historical Peter'; but in the last years of his life, when he found that the present writer had been working at the same subject and had reached a like conclusion to his own in regard to the chief dates of Peter's career, he most generously expressed a wish that the whole of his materials, which he was giving to the University Library, should be placed at the disposal of one who was directly antagonistic to his own particular theory; and his wish has received the most indulgent interpretation on the part of the Syndics of the Library. A plain narrative based on all the accessible evidence will, it is believed, restore the credit of Peter of Blois as a genuine person and an honest writer.
The discussion of the Saxon Abbots of Glastonbury carries on the justification of William of Malmesbury's work, and offers a further contribution to the history of the abbey which has suffered so greatly from an overgrowth of legend. It may also serve to restore some measure of credit to the earliest Glastonbury charters, and to indicate their value for the story of the Saxon conquest of the West.
The Essay on the First Deans of Wells was primarily an effort to rectify chronology. But it offers incidentally a picture of the growth of a Cathedral Church of the Old Foundation. At this moment such a study may not be without its value. It is to be hoped that any new reform of our English Cathedrals will recognise the variety of their history: that it will aim at setting them more free to pursue their own lines of development in accordance with the demands of their
