ruled out of present life. It is too sacred a word to be lightly applied to anybody, much less to one like myself who claims only to be a humble searcher after truth, knows his limitations, makes mistakes, never hesitates to admit them when he makes them and frankly confesses that he, like a scientist, is making experiments about some of the eternal 'varities' of life, but cannot even claim to be a scientist because he can show no tangible proof of scientific accuracy in his methods or such tangible results of his experiments as modern science demands. But though by disclaiming sainthood I disappoint the critic's expectations, I would have him give up his regrets by answering him that the politician in me has never dominated a single decision of mine, and if I seem to take part in politics, it is only because politics encircle us to-day like the coil of a snake from which one cannot get out, no matter how much one tries. I wish therefore to wrestle with the snake, as I have been doing with more or less success consciously since 1894, unconsciously, as I have now discovered, ever since reaching years of discretion. Quite selfishly, as I wish to live in peace in the midst of a bellowing storm howling round me. I have been experimenting with myself and friends by introducing religion into politics. Let me explain what I mean by religion. It is not the Hindu religion which I certainly prize above all other religions, but the religion which transcends Hinduism, which changes one's very nature, which binds one indissolubly to the truth within and which never purifies. It is the permanent element in human nature which counts no cost too great in order to find expression and which leaves the soul utterly restless until it has found itself, known its Maker and appreciat-
