with powers which put it upon the course of consolidation; for, without the grant of these powers, without that act of consolidation, slavery cannot be maintained. Slavery, according to him, must be preserved by a measure which is evidently dangerous to popular liberty; for, if slavery is not preserved, uniformity will ensue, and the liberties of the people will be in danger. In other words, he tells us that the existence of slavery is necessary for the preservation of our rights and liberties, and then he tells us that a measure undermining our rights and liberties is necessary for the preservation of slavery. The variety must be kept up for the purpose of maintaining our liberties, and our liberties must be put down for the purpose of keeping up the variety. [Loud laughter and applause.]
We are, indeed, greatly indebted to Judge Douglas. At last, we know what slavery is good for, and why its extinction is “neither possible nor desirable.” Even the black man, in his sufferings, will find a soothing consolation in the Judge's philosophy. When Sambo is flogged down South, and the whip lacerates his back, the benevolent Judge will tell the poor follow that he has got to be whipped for the sake of variety [laughter]; and Sambo will smile in the sweet consciousness of being whipped for a very great principle. [Renewed laughter.] And when the Judge's bill is passed, and he has opened for you the prison-cells wherein he blandly invites you “to drag out your miserable lives,” you will with pride remember the old Roman proverb, “Dulce et decorum est pro patria more;” and improving on the text, you will exclaim, “It is most sweet and honorable to die for variety's sake.” [Laughter.]
This, then, is Judge Douglas's philosophy of government; not an idea incidentally dropped in a speech, but his great original conception. This shallow, ludicrous,
