rights. But this is not the only deplorable feature of that peculiar organization of society. Equally deplorable is it, that there is another class of men who keep the former in subjection. That there are slaves is bad; but almost worse is it, that there are masters. Are not the masters freemen? No, sir! Where is their liberty of the press? Where is their liberty of speech? Where is the man among them who dares to advocate openly principles not in strict accordance with the ruling system? They speak of a republican form of government—they speak of democracy, but the despotic spirit of slavery and mastership combined pervades their whole political life like a liquid poison. They do not dare to be free, lest the spirit of liberty become contagious. The system of slavery has enslaved them all, master as well as slave. [Applause; “true!”] What is the cause of all this? It is that you cannot deny one class of society the full measure of their natural rights without imposing restraints upon your own liberty. If you want to be free, there is but one way; it is to guarantee an equally full measure of liberty to all your neighbors. There is no other.
True, there are difficulties connected with an organization of society founded upon the basis of equal rights. Nobody denies it. A large number of those who come to you from foreign lands are not as capable of taking part in the administration of government as the man who was fortunate enough to drink the milk of liberty in his cradle. And certain religious denominations do, perhaps, nourish principles which are hardly in accordance with the doctrines of true democracy. There is a conglomeration on this continent of heterogeneous elements; there is a warfare of clashing interest and unruly aspirations; and, with all this, our democratic system gives rights to the ignorant and power to the inexperienced. And the billows of passion will lash the sides of the ship, and the
