tion of their duties, than the enjoyment of the rights from which they arise. You object that people are misled by their religious prejudices, and by the intrigues of the Roman hierarchy? Since when have the enlightened citizens of this Republic lost their faith in the final invincibility of truth? Since when have they forgotten that if the Roman or any other church plants the seed of superstition, liberty sows broadcast the seed of enlightenment? [Applause.] Do they no longer believe in the invincible spirit of inquiry, which characterizes the reformatory age? If the struggle be fair, can the victory be doubtful? As to religious fanaticism, it will prosper under oppression; it will feed on persecution; it will grow strong by proscription; but it is powerless against genuine democracy. [Applause.] It may indulge in short-lived freaks of passion, or in wily intrigues, but it will die of itself, for its lungs are not adapted to breathe the atmosphere of liberty. [Prolonged applause.] It is like the shark of the sea; drag him into the air, and the monster will perhaps struggle fearfully and frighten timid people with the powerful blows of his tail, and the terrible array of his teeth, but leave him quietly to die and he will die. [Hearty applause.] But engage with him in a hand to hand struggle even then, and the last of his convulsions may fatally punish your rash attempt. Against fanaticism genuine democracy wields an irresistible weapon—it is Toleration. Toleration will not strike down the fanatic, but it will quietly and gently disarm him. But fight fanaticism with fanaticism, and you will restore it to its own congenial element. It is like Antæus, who gained strength when touching his native earth.
Whoever reads the history of this country calmly and thoroughly, cannot but discover that religious liberty is slowly but steadily rooting out the elements of superstition, and even of prejudice. It has dissolved the war
