matters of difference will divide the political parties of this country. What if we, in our struggle against slavery, had removed the solid basis of equal rights, on which such new matters of difference may be peaceably settled? What if we had based the institutions of this country upon a difference of rights between different classes of people? What if, in destroying the generality of natural rights, we had resolved them into privileges? There is a thing which stands above the command of the most ingenious of politicians: it is the logic of things and events. It cannot be turned and twisted by artificial arrangements and delusive settlements; it will go its own way with the steady step of fate. It will force you, with uncompromising severity, to choose between two social organizations, one of which is founded upon privilege, and the other upon the doctrine of equal rights.
Force instead of right, privilege instead of equality, expediency instead of principle, being once the leading motives of your policy, you will have no power to stem the current. There will be new abuses to be corrected, new inconveniences to be remedied, new supposed dangers to be obviated, new equally exacting ends to be subserved, and your encroachments upon the natural rights of your opponents now, will be used as welcome precedents for the mutual oppression of parties then. Having once knowingly disregarded the doctrine of equal rights, the ruling parties will soon accustom themselves to consult only their interests where fundamental principles are at stake. Those who lead us into this channel will be like the sorcerer who knew the art of making a giant snake. And when he had made it, he forgot the charm-word that would destroy it again. And the giant snake threw its horrid coils around him, and the unfortunate man was choked to death by the monster of his own creation.
