her service), whenever she speaks to her. The reason of this may be that, with women, differences of rank are much more precarious than with us; because, while a hundred considerations carry weight in our case, in theirs there is only one, namely, with which man they have found favour; as also that they stand in much nearer relations with one another than men do, in consequence of the one-sided nature of their calling. This makes them endeavour to lay stress upon differences of rank.
It is only the man whose intellect is clouded by his sexual impulses that could give the name of the fair sex to that undersized, narrow-shouldered, broad-hipped, and short-legged race: for the whole beauty of the sex is bound up with this impulse. Instead of calling them beautiful, there would be more warrant for describing women as the unæsthetic sex. Neither for music, nor for poetry, nor for fine art, have they really and truly any sense or susceptibility; it is a mere mockery if they make a pretence of it in order to assist their endeavour to please. Hence, as a result of this, they are incapable of taking a purely objective interest in anything; and the reason of it seems to me to be as follows. A man tries to acquire direct mastery over things, either by understanding them or by forcing them to do his will. But a woman is always and everywhere reduced to obtaining this mastery indirectly, namely through a man; and whatever direct mastery she may have is entirely confined to him. And so it lies in woman's nature to look upon everything only as a means for conquering man; and if she takes an interest in anything else it is
