men." But young men are surely at least as capable of defending themselves against seduction and corruption as young women are. Nay, they are far more able, not merely because they are stronger, but because they are not usually weakened by an overpowering sexual instinct on which the seducer plays. Yet the seduction and corruption of young women is tolerated, in spite of the attendant consequences of illegitimate childbirth, and all which that involves. This toleration of the seduction of women by men springs from the assumption that only the normal sexual appetite is natural. The seduction of a man by a male passes for criminal, because the inverted sexual instinct is regarded as unnatural, depraved, and wilfully perverse. On the hypothesis that individuals subject to perverted instincts can suppress them at pleasure or convert them into normal appetite, it is argued that they must be punished. But when the real facts come to be studied, it will be found: first, that these instincts are inborn in Urnings, and are therefore in their case natural; secondly, that the suppression of them is tantamount to life-long abstinence under the constant torture of sexual solicitation; thirdly, that the conversion of them into normal channels is in a large percentage of cases totally impossible, in nearly all where it has been attempted is only partially successful, and where marriage ensues has generally ended in misery for both parties. Ulrichs, it will be noticed, does not distinguish between Urnings, in whom the inversion is admitted to be congenital, and Uraniasters, in whom it has been acquired or deliberately adopted. And it would be very difficult to frame laws which should take cognisance of these two classes. The Code
