Page:Tales by Musæus, Tieck, Richter, Volume 2.djvu/61

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SCHMELZLE’S JOURNEY TO FLÆTZ.
53

purely his blame that I, fearing his misconceptions, had not previously made a sort of testament.

I now packed-in two different sorts of medicines, heating as well as cooling, against two different possibilities; also my old splints for arm or leg breakages, in case the coach overset; and (out of foresight) two times the money I was likely to need. Only here I could have wished, so uncertain is the stowage of such things, that I had been an Ape with cheek-pouches, or some sort of Opossum with a natural bag, that so I might have reposited these necessaries of existence in pockets which were sensitive. Shaving is a task I always go through before setting out on journeys; having a rational mistrust against stranger bloodthirsty barbers: but, on this occasion, I retained my beard; since, however close shaved, it would have grown again by the road to such a length that I could have fronted no Minister and General with it.

With a vehement emotion, I threw myself on the pith-heart of my Berga, and, with a still more vehement one, tore myself away: in her, however, this our first marriage-separation seemed to produce less lamentation than triumph, less consternation than rejoicing; simply because she turned her eye not half so much on the parting, as on the meeting, and the journey after me, and the wonders of the Fair. Yet she threw and hung herself on my somewhat long and thin neck and body, almost painfully, being indeed a too fleshy and weighty load, and said to me: “Whisk thee off quick, my charming Attel (Attila), and trouble thy head with no cares by the way, thou singular man! A whiff or two of ill luck we can stand, by God’s help, so long as my father is no beggar. And for thee, Franz,” continued she, turning with some heat to her brother, “I leave my Attel on thy soul: thou well knowest, thou wild fly, what I will do, if thou play the fool, and leave him anywhere in the lurch.”————————38. Epictetus advises us to travel, because our old acquaintances, by the influence of shame, impede our transition to higher virtues; as a bashful man will rather lay aside his provincial accent in some foreign quarter, and then return wholly purified to his own countrymen: in our days, people of rank and virtue follow this advice, but inversely; and travel because their old acquaintances, by the influence of shame, would too much deter them from new sins.