her pair of turtle-doves, which she is giving to Simeon; the Last Supper; our Lord being taken in the garden; the Crucifixion; the burial; the Resurrection of our Saviour; on the right side, the legend of St. Christopher, mixed up with that of St. Julian Hospitaler; on the left are passages from the life of St. Ubaldo, bishop of Gubbio in the middle of the 12th century. In the first square is the saint mildly forgiving the master-mason who carried the new walls of the city across a vineyard belonging to St. Ubaldo, and, when reproved about the wrong thus done to private property, knocked down the saint; in the second we behold the saint at the bedside of a converted sinner, whose soul, just breathed forth, an angel is about to waft to heaven; in the third we have before us the saint himself, upon his dying bed, surrounded by friends, one of whom—a lady—is throwing up both her arms in great affright at the sudden appearance of a possessed man who has cast himself upon his knees at the bedfoot, and, with one hand outstretched upon the bed, is freed from the evil spirit, which is flying off over head in shape of a devil-imp; in the last the saint is being drawn in an open bier, by two oxen, to church for burial, followed by a crowd, among whom is his deacon.
From the subjects on this much-decayed frontal, figured, as it is, with the life of St. Ubaldo, known for his love of the poor, his kindness to wayfarers and pilgrims, and his healing of the sick, as well as with the legends of St. Julian and St. Christopher, remarkable for the same virtues, we may infer that this ecclesiastical appliance hung at the altar of some poor house or hospital, in by-gone days, at Orvieto.
4643.
Band of Gimp Openwork, crimson and gold thread. German (?), 18th century. 1 foot 10 inches by 1 inch.
Evidently for ladies' use, but how employed is not so clear; from a
little steel ring sewed to it, perhaps it may have been worn hanging
from the hair behind the neck.
