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prepared to that end; the concussion of the egg when it came in contact with the heap of wood produced spontaneous fire, and the whole world was incontinently flooded with light, Ngoudenout immediately saw the great advantage that this light would be to the dwellers upon the earth, and he thereupon vowed that the earth would never more be left in a continual state of darkness as it had been up to that time, for he would light the fire that seemed so good every day, and the vow then made by the good spirit had never been broken, even to the present time, which is sufficient warrant to the whole aboriginal race for its continuing for evermore.
They prove this quaint theory of theirs by pointing out that in the morning, ere the fire is well kindled, the nowie (sun) diffuses but little warmth, as the day advances, however, the heat becomes greater and greater until noon, when its fervency culminates; from that time the warmth gradually lessens as the fire becomes more and more reduced, until evening, when the pile is completely burnt out; then darkness covers the face of the land; but during the darkness Ngoudenout has his attendant spirits employed preparing a fresh pile of wood for next day's consumption. The moon, they imagine to be composed of some shiny substance, such as a large slice of mica, or Muscovy glass, and in order to prove that in this matter they are also correct they hold that there is not the very slightest degree of warmth emanatting from the mitian (moon), that it merely glitters and shines coldly, and that a large piece of calkoo ban, blackfellows bones (which is the aboriginal for mica) would do the same; indeed, they illustrate this theory by holding a piece of mica
