ministration; otherwise, it had better submit and accept such ameliorations as a Benevolent Feudalism may be willing to accord to it. It must have a positive scientific philosophy, a definite conception of the future society, and a practicable program. Lacking these, it fails.
Modern science, based upon the law of evolution, now furnishes a Philosophy of Life, positive and definite in its character and acceptable to the proletariat, because it offers a connected and rational explanation of the phenomena of the Universe. The proletarian conception of the Industrial Democracy, harmonizing man with the method of wealth production and distribution, finally harmonizes him with his environment and therefore, through universal well being, guarantees the generation of a highly cultured race, which from its viewpoint, is the purpose of human life upon this planet. The program of the proletariat is necessarily dependent upon the industrial system and upon the degree of its own intelligence. Its watchwords are "Agitate—Educate—Organize," and, as organization is fundamentally necessary to unity of action and the working out of a program, we will now consider that phase of the question.
Proletarian Organization
Marx declares that the Historic Mission of the working class is to overthrow capitalism and establish a new order of society; therefore, the method of its organization is of the first importance. We have seen that TO FUNCTION AT THE MACHINES IS THE BASIS OF THE PROLETARIAN RELATIONS TO MODERN SOCIETY, and it must now be borne in upon our minds that, THE BASIS OF PROLETARIAN RELATIONS TO THE FUTURE SOCIETY WILL BE FUNCTIONING AT THE MACHINES. The future society will produce and distribute its living by machinery just as we do now, except that the machinery will
