will may mean; and many even then were the prophetic mouths that warned me of the trickster's cruel villany, and many the eyes that silently foresaw the future. Ten days the seer holds his peace, and keeps his tent, refusing to utter a word that should, disclose any name or sacrifice 5 any life. At last, goaded by the Ithacan's vehement clamour, he breaks into a concerted utterance, and dooms me to the altar. All assented, well content that the danger which each feared for himself should be directed to the extinction of one poor wretch. And now the day of horror 10 was come; all was being ready for my sacrifice—the salt cakes for the fire, and the fillet to crown my brow—when I escaped, I own it, from death, and broke my bonds, and hid myself that night in a muddy marsh in the covert of the rushes, while they should be sailing, in the 15 faint hope that they had sailed. My old country, I never expect to see it again, nor my darling children, and the father I have longed so for! No! they are likely to visit them with vengeance for my escape, and expiate this guilt of mine by taking their poor lives. O! by the 20 gods above, and the powers that know when truth is spoken, if there is yet abiding anywhere among men such a thing as unsullied faith, I conjure you, have pity on this weight of suffering, have pity on a soul that is unworthily borne down!' 25
"Such a tearful appeal gains him his life, and our compassion too. Priam himself is first to bid them relieve the man of his manacles and the chains that bound him, and addresses him in words of kindness. 'Whoever you are, from this time forth have done with the Greeks, and forget 30 them. I make you my man, and bid you answer truly the questions I shall put. What do they mean by setting up this huge mountain of a horse? Who was the prompter of it? What is their object? Some religious offering, or some engine of war?' 35
"Thus Priam: the prisoner, with all his Pelasgian craft and cunning about him, raised his unfettered hands to the stars:—
