posed to be virtuous, and their virtue was often supposititious.
The ceremonies connected with the Phallus, and those observed in the rituals of the city were of a nature that only the infirm could withstand. Indeed, the symbol of human life was then omnipresent. Iamblichus, the philosopher, has much to say on the subject; so have Arnobius and Lactantius. If Juvenal, Martial, and Petronius are more reticent, it is because they are not Fathers of the Church nor yet antiquarians. The symbol was on the coins, over the bakers' ovens; as a preservative against envy it hung from the necks of children; the vestals worshipped it; at weddings it was used in a manner which need not be described. It was a religious emblem, and as such formed the chief symbol in the training of the boy who was now ruler of the world. By birth a Syrian, by profession High Priest of the Sun, whose devotees worshipped the Phallus as his symbol, was it likely that he, the chief exponent, should remain cold, should take no interest in what was an all-absorbing topic? Besides which, the family was corrupted by the presence of a living fire in their veins, engendered by the perpetual heat of the sun. Consider the history of his relations, and no one will wonder that he was by nature voluptuous. But it was not his voluptuousness that the world objected to; it was the abnormal condition of his mind; because in the body of the man resided the soul with all the natural passions of a woman. He was what the world knew as a Psycho-sexual Hermaphrodite.
