endowed with the family offices, dignities, and emoluments, while his cousin Alexianus was most probably associated with him as a sort of priest or acolyte. A very fitting figure the boy made as High Priest of the Semitic Elagabal or Sun God, the God of Gods made without hands, supreme, fecund, potent, and glorious. Elagabal was worshipped under the symbol of a great black stone or meteorite, in the shape of a Phallus, which, having fallen from the heavens, represented a true portion of the Godhead, much after the style of those black stone images popularly venerated in Normandy and other parts of Europe to-day. The temple itself was of great renown ; its celebrity was gained from the fact that it represented the greatest natural force of all time, and its magnificence was in proportion to its renown. Gold, silver, and precious stones had poured into it, not only from the countryside and from Judea, but from kings, satraps, and vassals all over the Eastern provinces. Solomon's temple, though nominally the last word in barbaric ostentation, was easily surpassed in taste, richness, and splendour at Emesa. Herodian paints vividly the sensuous beauty of the worship, the vestments, the music, the dances, the sacrifices, and the mysteries, till one has only to substitute Jehovah for Baal, and one has a familiar scene ; rather more splendid, rather more cosmopolitan than the Jerusalem mysteries, but equally designed to entrance the beholder and to mystify the devout. But whereas Baal drew all men within his warm, natural, fecund embrace,
