66 FAKIR East Indies, like the dervishes of Persia and Turkey. The first condition of an Indian men- dicant monk is poverty. He wears a rent robe, such as the Mussulmans pretend the ancient prophets wore. In 10 things, according to Hassan al-Bassri, he is like a dog: he is al- ways hungry ; he has no sure abiding place ; he watches by night ; he never abandons his master, even when maltreated ; he is satisfied FALASHAS is highly honored. They are the children of poor parents, who live in retirement in mosques, devoted to the reading of the Koran and the study of the laws, till they become qualified for the duties of mollahs or doctors of theology. The fakirs often inflict upon themselves very severe penances. Some remain bent forward in the form of a right angle until they grow permanently into that shape. Others lay fire on their heads till their scalps are burned to the bone. Sometimes a fakir ties his wrists to his ankles, has his back plastered with filth, and then makes a journey of hundreds of miles, rolling along like a cart wheel, and stopping at the villages for rest and food. FALAISE (Lat. Falesid), a town of Norman- dy, France, in the department of Calvados, 22 m. S. S. E. of Caen, on the river Ante, and on a branch of the Western railway ; pop. in 1866, 8,621. It is built upon cliffs, command- ed by an old Norman castle and surrounded by a picturesque country. It has a communal college, a public library, several ancient churches, and an equestrian statue of William the Conqueror, who was born here, erected in Fakirs performing Penance. with the lowest place ; he yields his place to whoever wishes it; he loves whoever beats him; keeps quiet while others eat; accom- panies his master without ever thinking of re- turning to the place he has left ; and leaves no heritage after death. The number of Mus- sulman and Hindoo fakirs in India is estimated at more than 1,000,000 ; besides whom there are many other religious ascetics. Some fa- kirs remain isolated, go entirely naked, and sleep on the ground with no covering. They never use wood for making fire, but employ the dried dung of cows ; regarding this as an act of devotion, since the cow is a sacred animal in India. They carry a cudgel, a battle axe, or spear, on which are hung rags of various col- ors, and they traverse the country begging and instructing credulous people in religion. It is dangerous both to his money and life for an unprotected person to meet them. Another class of fakirs unite into companies, and wear fantastic and many-colored robes. They choose a chief, who is distinguished by having a poorer dress than the others, and who has a long chain attached to one of his legs. When he prays he shakes his chain, and the multi- tude press around him, embrace his feet, and receive his counsel and precepts. He has formulas for the cure of the paralytic, and es- pecially of sterile women, One class of fakirs Castle of Falaise. 1851. The celebrated fair of Guibray, insti- tuted in the llth century, is annually held here in August in a suburb of that name. The town has manufactures of cotton and hosiery. FALASHAS, the Jewish population of Abys- sinia, numbering about 250,000, who have in- habited that country from time immemorial. Their name signifies exiles or wanderers, and they profess to have come originally from Pal-
