Page:The Atlantic Monthly, Volume 20.djvu/386

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.
373
Reviews and Literary Notices.
[September,

So nigh is grandeur to our dust,
So near is God to man,
When Duty whispers low, Thou must,
The youth replies, I can.
******
"Blooms the laurel which belongs
To the valiant chief who fights;
I see the wreath, I hear the songs
Lauding the Eternal Rights,
Victors over daily wrongs:
Awful victors, they misguide
Whom they will destroy,
And their coming triumph hide
In our downfall, or our joy:
They reach no term, they never sleep,
In equal strength through space abide;
Though, feigning dwarfs, they crouch and creep,
The strong they slay, the swift outstride:
Fate's grass grows rank in valley clods,
And rankly on the castled steep,—
Speak it firmly, these are gods,
All are ghosts beside."

It is, of course, a somewhat Emersonian Gypsy that speaks in "The Romany Girl," but still she speaks with the passionate, sudden energy of a woman, and flashes upon the mind with intense vividness the conception of a wild nature's gleeful consciousness of freedom, and exultant scorn of restraint and convention. All sense of sylvan health and beauty is uttered when this Gypsy says,—

"The wild air bloweth in our lungs,
The keen stars twinkle in our eyes,
The birds gave us our wily tongues,
The panther in our dances flies."

"Terminus" has a wonderful didactic charm, and must be valued as one of the noblest introspective poems in the language. The poet touches his reader by his acceptance of fate and age, and his serene trust of the future, and yet is not moved by his own pathos.

We do not regard the poem "The Adirondacks" as of great absolute or relative value. It is one of the prosiest in the book, and for a professedly out-of-doors poem has too much of the study in it. Let us confess also that we have not yet found pleasure in "The Elements," and that we do not expect to live long enough to enjoy some of them. "Quatrains" have much the same forbidding qualities, and have chiefly interested us in the comparison they suggest with the translations from the Persian: it is curious to find cold Concord and warm Ispahan in the same latitude. Others of the briefer poems have delighted us. "Rubies," for instance, is full of exquisite lights and hues, thoughts and feelings; and "The Test" is from the heart of the severe wisdom without which art is not. Everywhere the poet's felicity of expression appears; a fortunate touch transfuses some dark enigma with color; the riddles are made to shine when most impenetrable; the puzzles are all constructed of gold and ivory and precious stones.

Mr. Emerson's intellectual characteristics and methods are so known that it is scarcely necessary to hint that this is not a book for instant absorption into any reader's mind. It shall happen with many, we fancy, that they find themselves ready for only two or three things in it, and that they must come to it in widely varying moods for all it has to give. No greater wrong could be done to the poet than to go through his book running, and he would be apt to revenge himself upon the impatient reader by leaving him all the labor involved in such a course, and no reward at the end for his pains.

But the case is not a probable one. People either read Mr. Emerson patiently and earnestly, or they do not read him at all. In this earnest nation he enjoys a far greater popularity than criticism would have augured for one so unflattering to the impulses that have heretofore and elsewhere made readers of poetry; and it is not hard to believe, if we believe in ourselves for the future, that he is destined to an ever-growing regard and fame. He makes appeal, however mystically, only to what is fine and deep and true and noble in men, and no doubt those who have always loved his poetry have reason to be proud of their pleasure in it. Let us of the present be wise enough to accept thankfully what genius gives us in its double character of bard and prophet, saying, when we enjoy the song, "Ah, this is the poet that now sings!" and when the meaning is dark, "Now we have the seer again!"


This exhaustive treatise of Mr. Lea upon ecclesiastical celibacy we take to possess, like his excellent work upon "Superstition and Force," all the capital requisites of an historical monograph,—an immense body of information and of reference on the subject in hand, a sufficiently cool and dispassionate manner of presenting facts, and a