a colossal good to us is Mr. Grote's “History of Greece”! Miss Mulock, George Eliot, Charles Reade, Charlotte Bronte, Kinglake, Matthew Arnold, Charles Kingsley, Ruskin, Macaulay,—how could we spare the least of them? Take from our lives the happiness and the benefit which we have derived from the recent authors of Europe; take from the future the silent, ceaseless working of their spirits,—so antidotal to all that remains in us of colonial, provincial, and superstitious,—and what language could state, ever so inadequately, the loss we and posterity should experience? And let us not lay the mean unction to our souls that money cannot repay such services as these. It can! It can repay it as truly and as fully as sixpence pays for a loaf of bread that saves a shipwrecked hero's life. The baker gets his own; he is satisfied, and holy justice is satisfied. This common phrase, "making money," is a poor, mean way of expressing an august and sacred thing; for the money which fairly comes to us, in the way of our vocation, is, or ought to be, the measure of our worth to the community we serve. It is honor, safety, education, leisure, children's bread, wife's dignity and adornment, pleasant home, society, an independent old age, comfort in dying, and solace to those we leave behind us. Money is the representative of all the substantial good that man can bestow on man. And money justly earned is never withheld without damage to the withholder and to the interest he represents.
We often think of the case of Dion Boucicault, the one man now writing the English language who has shown a very great natural aptitude for telling a story in the dramatic form. For thirty years we have been witnessing his plays in the United States. A fair share of the nightly receipts of the theatres in which they were played would have enriched him in the prime of his talent, or, in other words, have delivered him from that temptation to over-production which has wellnigh destroyed his powers. He never received any revenue from us until he came here and turned actor. He gets a little money now by associating with himself an American friend, who writes a few sentences of a play, then brings it to New York and disposes of it to managers as their joint production. But what an exquisite shame it is for us to compel an artist to whom we owe so many delightful hours to resort to an artifice in order to be able to sell the product of his talent! Our injustice, too, damages ourselves even more than it despoils him; for if we had paid him fairly for “London Assurance” and “Old Heads and Young Hearts,” if he had found a career in the production of plays, he might not have been lured from his vocation, and might have written twenty good plays, instead of a hundred good, bad, indifferent, and atrocious. We cheat him of our part of the just results of his lifetime's labor, and he flings back at us his anathema in the form of a “Flying Scud.” Think of Sheridan Knowles, too, deriving nothing from our theatres, in which his dramas have been worn threadbare by incessant playing! To say that they are trash is not an infinitesimal fraction of an excuse; for it is just as wrong to steal paste as it is to steal diamonds. We like the trash well enough to appropriate it. Besides, he really had the knack of constructing a telling play, which, it seems, is one of the rarest gifts bestowed upon man, and the one which affords the most intense pleasure to the greatest number of people.
Why, we may ask in passing, did the English stage languish for so many years? It was because the money that should have compensated dramatists enriched actors; because the dramatist that wrote “Blackeyed Susan” was paid five pounds a week, and the actor that played William received four thousand pounds during the first run of the play. In France, where the drama flourishes, it is the actor who gets five pounds a week, and the dramatist who gets
