consisted, not only in preaching, but also in deeds. . . .
When daylight came and the carts rattled on the streets, Vassiliev lay motionless on the sofa, staring at one point. He did not think any more of women, or men, or apostles. All his attention was fixed on the pain of his soul which tormented him. It was a dull pain, indefinite, vague; it was like anguish and the most acute fear and despair. He could say where the pain was. It was in his breast, under the heart. It could not be compared to anything. Once on a time he used to have violent toothache. Once, he had pleurisy and neuralgia. But all these pains were as nothing beside the pain of his soul. Beneath this pain life seemed repulsive. The thesis, his brilliant work already written, the people he loved, the salvation of fallen women, all that which only yesterday he loved or was indifferent to, remembered now, irritated him in the same way as the noise of the carts, the running about of the porters and the daylight . . . If someone now were to perform before his eyes a deed of mercy or an act of revolting violence, both would produce upon him an equally repulsive impression. Of all the thoughts which roved lazily in his head, two only did not irritate him: one—at any moment he had the power to kill himself, the other—that the pain would not last more than three days. The second he knew from experience.
After having lain down for a while he got up
